Early on, a man presents the notion
and issue of intellectual property (8:13). This is an important subject, but
the biggest problem with it is that it is so abstract. Creations of the mind are
powerful things that make up the essence of civilization and everything we know
as a society. It was the human mind that created the automobile, penicillin,
and Netflix. Not that all of these are remixable. Actually, now that I think
about it, anything can be remediated. The first car that went on the market was
the Ford Model T. Today, there are probably thousands. (Couldn’t find a clear
answer to exactly how many.) Penicillin led to the discovery and development of
additional medicines, which may have use penicillin’s chemical makeup as the
basis. As for Netflix, there are spin-offs like Hulu and Amazon Instant Video,
but I don’t know which came first. Either way, the point is the same! Two
(maybe three if there is a prototype) of these are revisions of the original online-television
idea that has taken the world by storm.
My question is this, though: is
the system of intellectual property essentially a first-come-first-serve basis?
Surely two people can come up with the same or similar ideas around the same
period of time and attempt to patent their design or copyright their words. One
of the more relevant examples today is the battle between Apple and Samsung, in
which Apple has blamed the latter for trying to copy the iPhone’s overall
appearance and certain features, therefore “committing” piracy.
This leads to the next point about
copyright that got me. At 16:24, Dan Glickman (chairman and CEO of the Motion Picture
Association of America, Inc.) says, “We know that we will never stop piracy.”
My instinctive response was to think Well,
then why make downloading illegal? I almost laughed at my ignorance, then.
Artists, designers, engineers, and inventors would make absolutely no money if
everything was free to download or duplicate. I just couldn’t help but think of
how simple it would be if it was allowed. Of course, then there would be other
problems like the fact that thousands, if not millions, of jobs would be lost. I
suppose I have never thought long and hard about it, but copyright is such a
gray issue that it’s not surprising that we’re still having disputes about it
after years of back-and-forth debate and court cases. It seem like one of those
things where you’re like, It’s 2015. Why
haven’t we resolved this?
The man at 23:36 also brings up an
interesting analogy. He says that, being an author of college textbooks, he
understands that kids take them and do “all sorts of junk with them,” but he doesn’t
want to file a federal lawsuit against them. He believes that once a text is “out
there” it should be able to be used and reused freely. He highlights that the purpose
of copyright is to protect you from having another person compete with you and
sell the original text. This helped me to see that as long as the originator receives
credit and some kind of considerate compensation, copyright is really rather
limiting. It makes me wonder what else the world has up its sleeve that we
haven’t seen/will never see because of copyright laws and the financial barrier
between an individual and receiving permission to remix.
This helps me understand
textuality as a dilemma. The word itself is all about and for communication and exploration, but if it has restrictions that
curb creativity and distribution, what’s the point? Bakhtin says, “Understanding
and response are dialectically merged and mutually condition each other; one is
impossible without the other” (Bakhtin, 282). If this is true, in order
for readers/consumers to comprehend what they read, watch, and hear, there has
to be some sort of action they participate in. In theory, it could be simply
sitting back and replaying whatever it was in their mind, asking themselves
questions, and dwelling on certain scenes or moments in a song, but it is much
more constructive to take part in a functional activity. (For example, class
discussion after a video or a remix to a song.)
Shifting focus to Ridolfo’s and Rife’s article, the word “delivery”
itself is actually best described by
the term “rhetorical velocity,” because it is a “strategic concept of delivery in which a rhetor theorizes the
possibilities for the recomposition of a text based on how s/he anticipates how
the text might later be used.” These terms are used heavily in comparison to
Maggie when Ridolfo and Rife describe the wrong conveyance that Michigan State
University uses regarding the picture of Maggie in the snow. Appropriation, or misuse,
is then directly connected to the delivery, especially in the case of Maggie
and the photo manipulation, because it represents the remixing that the
university did without permission. Bringing up the rear of the terms is recomposition.
The main utilization of the term in the article is in regard to the future and
how one can anticipate it, but I feel like it is, again, an extension of the
previous terms used, as it can assume an extremely similar connotation. I think
“appropriation” functions most importantly in the article, partly because it is
the word with the closest definition to what the body of the text is about –
the case and why it’s an issue. The term that surprised me the most was “rhetorical
velocity.” I had never heard of the expression before and it takes into account
how the release could be recomposed in ways advantageous or disadvantageous in
relation to the rhetorician’s goals, which I thought was interesting!
Ridolfo, Jim, and Martine Rife. "RHETORICAL VELOCITY AND COPYRIGHT: A CASE STUDY ON STRATEGIES OF RHETORICAL DELIVERY." N.p., n.d. Web. 19 Mar. 2015.
Bakhtin, Mikhail. "Discourse in the Novel." The Dialogic Imagination: Four Essays. Trans.
Michael Holquist and Caryl Emerson. Austin: U of Texas P, 1981. 259-422.
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