How do you look to other people? Do
you think you are fairly represented for the unique individual that you are? Or
are you thrown carelessly into a mess of misconceptions based on external
characteristics? Surely, no one is exactly as they seem. There will always be a
part of you that is hidden from view, unobstructed by the judgments of others.
But unfortunately, many look at the whole picture without taking time to
appreciate the beautifully intricate details that are woven together that form
who we are. So, is it our fault for not being completely forthcoming about
every aspect of who we are as a person, or are we simply the victims of the
never-ending battle of misrepresentation?
In Yung Chang’s introspective documentary,
Up The Yangtze, there was no end to
the countless misrepresentations happening throughout the film. From the naïve
generalizations spewed out by the cruise ship tourists to cruel judgments laid
on the poor working class, it was obvious Chang chose to step back and simply
let the culture of ignorance play out on its own.
One blatantly obvious scene of
misrepresentation was the depiction of the tourists trying own traditional
Chinese robes and adornments for a photo op, wile simultaneously providing
statements such as “The people here are all really funny. They have very fun
personalities”, or “I was very surprised how modern the cities were.” Now, it
was evident that these tourists were set up for disaster from the start; what
do you expect to hear when you have people completely surrounded by an
unavoidable racist scenario? So, do we blame the tourists, or the staff who
gave into the tourist stereotype to provide such a situation? Both indeed are
at fault for only looking at the big picture, in this case wanting to take a
fun picture while on vacation, rather than looking in depth to understand just
how harmful a situation like this could be.
In a similar way, Ann George’s
work, Mr. Burke, Meet Helen Keller, provides the considerable example of Helen Keller, a revered feminist
figure in history, who, simply put, was not how she seemed. Despite the
pristine image that has carried on today, during her lifetime, she was a
radical rhetorician, political advocate, and socialist who never shied away
from controversy. Notwithstanding her power as a respected figure in society,
many critics chose to focus on the limitations of her disabilities as a way to
break down her credibility. As one critic noted, Keller “puts what she has been
told on the same epistemological plane as what she has learned through
observation. It’s as if she had no sense of where she stopped and the world of
impersonal information began” (George, 345).
Unfortunately, it is much easier to focus on the lot one has been cast
in life, rather than take the time to see what they have done with it. Just as
Cindy took her dire family situation as a chance to change her living
standards, Keller too overcame the burden of stereotypes and societal
conventions to spark modification of misrepresentation of disabled people.
We can never force people to change their minds about us, but we can
always strive to overcome our certain set of misrepresentation to prove we are
more than what we seem. We have to chance to rise about the stereotypes and
generalizations that weigh us down by showing the beautiful, individual details
of who we are stand high above the misconstrued image people feel comfortable
with.
-Clare Davis
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