Thursday, March 26, 2015

Image Inception: The effects of Hypertext and Metapictures on the Reader

      It seems that no matter what the specific topic is that we are reading about, we are always brought back to the idea of "the reader" and how their role is played when dealing with a text. This applies with this weeks readings, especially with the concepts of "hypertext" and "metapictures."
 
     Landow explained that a hypertext could have any effect on a reader because it was dependent on what the reader took out of the hypertext. This same infinity applies to metapictures and the idea that a picture within a picture could continue on into forever. Which begs the question of how could we ever identify the beginning or rather the center of these ideas?

    Would we ever know if what we are reading or seeing is just what we see on our own as an individual reader or is it also what others see as the intended center?

     Landow tells us that a hypertext is decentered, meaning that the reader can get whatever they want out of the text. He explains that a hypertext is "formed by the interaction of several consciousnesses, none of which entirely becomes an object for the other" (Landow 36).

     This concept stuck with me when I read through Mitchell's work and I noticed a few points when he is describing a metapicture and it almost could be as if he were also describing hypertext. Mitchell talks about a well known optical illusion of the rabbit/duck image where different viewers could see either a rabbit or a duck in the image. Mitchell points out however that in reality the image is neither a rabbit nor a duck but rather a "curious hybrid that looks like nothing else but itself" (53).

     This reminds me of hypertext because once again it is up to the viewer/reader to get out of the
text/image whatever they see or read. The optical illusion makes me think of a spiral, not knowing where the image begins or ends. Was the drawing originally intended to be a duck? Or is it possible that it was drawn as a rabbit that happened to look like a duck? 

After reading Mitchell's work and understanding the idea of a metapicture, I know further understand the idea of a hypertext and how both of these concepts fall under the idea of "self-reflexivity." Once again it is up to the reader to decide what is taken from the picture or the text, without any knowledge  to the circular flow of in the information. Mitchell points out that the images he focuses on are unstable, and decentered, just like Landow points out for hypertext, and being decentered allows a reader to make their own choices about the text or the image.

Overall, I think it is clear that Landow and Mitchell's ideas overlap when it comes to self-reflexivity and interpretation of texts. I would be interested to explore the idea of how a reader's experiences and ideas effect the interpretation of a text, and if presented with both "options" (rabbit or duck?) could a reader identify with both, or would they only be able to see their original idea? 

2 comments:

  1. If I'm being honest, this blog pos really helped me understand the idea of hypertext and metapictures. I also found the question that you asked to be quite interesting; where or how can one truly identify the beginning or center of the image being used? Personally when I saw the duck/rabbit image for the first time I immediately saw a duck. It actually took me quite a while to try and see the rabbit in it, I had to focus on it for a few minutes. This makes me wonder though, what exactly is the reason some people see ducks and others see rabbits? Is it personal experiences? Is it cultural background? I'm not quite sure, but comparing Landow and Mitchell was excellent because they do in fact have many similarities!

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  2. My entire blog post this week was the on the duck/rabbit image. I like that you tied this back into Landow's discussing of hypertexts 'decentering' the focus and the reader. I hadn't thought of metapictures in this way before reading your post. My biggest question was if a metapicture is supposed to be self-reflexive, does that mean the interpretation is supposed to be fixed? If it's supposed to say something about itself, is that something supposed to be one thing or is that something open for interpretation. I believe that it's open for interpretation, due to the arguments that always seem to ensue when reading metapictures. "Whatever these cartoons amount to as totalities, as metapictures, is not reducible to one reading or the other but is constituted in the argument or dialogue between them," (Mitchell 45). Therefore, is the point of a metapicture to call into question two stands on one issue? Your post really got me thinking about the purpose of a metapicture, and if that purpose is created through the image or through the creator. So thank you for your post!

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