For anyone who doesn’t know,
this case study revolves around Maggie, a Michigan State University student,
whose picture was taken on the university’s campus during a student protest and
then recomposed on MSU’s website and pamphlets that were sent out, sparking
controversy about issues of intellectual property and copyright. Jim Ridolfo
and Martine Courant Rife, the two people in charge of analyzing and presenting
this case study, have some primary and secondary concerns about what is at
stake for suggesting a “commons culture”, and I am here to deliberate and sort
those concerns and to further unpack them, elucidating what problems a common
culture could solve and who it would help, as well as showing the way in which
today’s digital culture affects remixing.
I think there are probably a
few primary concerns when it comes to Ridolfo and Rife, but for blogging
purposes, let’s go with these three. One primary concern with this case study
is to seek and define common values, which is “crucial in articulating the
commons in this case” (Ridolfo 239). This will help us prove whether or not the
institution acceptably appropriated
Maggie’s image.
Also, “how legal concerns
will increasingly figure into a rhetor’s future practice” (Ridolfo 241) is of
primary concern. This relates to how “rhetors can/should strategically compose
for the recomposition of their own intellectual property” (241)
In addition, the few
paragraphs that discussed Section 107 Fair Use in regards to the Creative
Commons website and founder is important as well. The founder argues that
creativity is stifled nowadays; “free cultures are cultures that leave a great
deal open for others to build upon; unfree, or permission, cultures leave much
less” (237) and we are slowly drifting away from free cultures, which is bad
for creativity and innovation.
As for secondary concerns, I
believe there are far more. Some that stood out the most to me were as follows:
identifying rhetorical velocity; understanding the Orphan Works Act of 2008 and
orphan works themselves, which are “copyrighted works whose owners may be
impossible to identify and locate” (Ridolfo 232); comprehending Maggie’s agency
and how it is undermined; becoming aware of certain “parental rights” that
plague the institution; and finally, grasping the right to publicity and
contractual rights. Rhetorical velocity is a “strategic concept of delivery in
which a rhetor theorizes the possibilities of recomposition of a text based on
how the text might later be used” (Ridolfo 229). Orphan works has to do with
when a creation becomes disconnected from its origins, and how that becomes
problematic. Maggie’s agency, which is the power that she engaged in her
political protest, being undermined affects other legal constraints. The subtle
exercise of “parental rights” has to do with the university’s casual attitude
about the picture being “theirs”, as if Maggie is a child and it is “theirs”
for the taking and exploitation of, which arouses the right to privacy –
tension between Maggie’s right to privacy and the institution’s right to free
speech determines whether or not a reasonable person would have a right to
privacy in such a public place.
So how do these primary and
secondary concerns relate to or influence the understanding of what is at stake
for a “commons culture” and what it is in general? Well, to my knowledge, a
“commons” is “a place where what is or once was owned can be re-owned by an
author” (Ridolfo 236). In short, Ridolfo and Rife seek a place where sampling
and remixing is free from or not riddled by excessive legal issues, so that new
artists can emerge through creative and innovative freedom. All of these
primary and secondary concerns are now weeds in the way of what should be a
patch of blooming, creative wildflowers. But with the weeds in tact, there is
no room for growth. While Carolyn Miller is more focused on rhetoric and how it
affects genre, and R&R are focused on legal entities and how it affects
composition in the digital age, her piece, “Genre As Social Action”, relates to
R&R’s work because she says to discover genre we must “take seriously the
rhetoric in which we are immersed and the situations in which we find
ourselves”. The same goes for R&R’s argument because the rhetoric that
surrounded Maggie’s case and the situations she found herself in completely
changed the subject, or purpose of her actions, based on the situation and rhetoric.
Overall though, Ridolfo and Rife emphasize that composing in the digital age is
far different than traditional practices of composing. Thus, we must fully understand
how elements of rhetorical delivery intersect with copyright concerns in order
to practice great rhetorical velocity, and as Miller would say, “seek to
explicate the knowledge that practice creates”.
I like how you boil down Ridolfo’s and Rife’s purpose and connect/compare it to Carolyn Miller’s article about genre. The part about the rhetoric surrounding Maggie’s case changed the subject and purpose of her actions, and therefore the outcome. It’s troubling, almost scary, to think that anyone can take something we do and turn it into anything they want, even if they aren’t trying to publish it. I suppose that’s what the whole remix argument is about, but, as mentioned in the video, it’s difficult to know when/to what degree we should take legalities. They are limiting of the world’s creativity, but I know I (for one) wouldn’t like it if someone took a story I had written and “remixed” it, completely changing the theme, meaning, word choice, tone, or any combination of those. On another note, do you think you could explain what taking the rhetoric and situations we find ourselves in “seriously?” I’m not quite sure what that means and I went with the first prompt for part two. I also really like where you’re going when you say that rhetorical delivery intersects with copyright concerns, because it is the delivery itself that makes the remediation legal or illegal. The line saying it is necessary to “explain the knowledge that practice creates,” goes hand-in-hand with a concept I actually talked about in reference to the fact that a response is essential for a consumer after coming into contact with something. If they intend to understand the true values of whatever it is. It sounds like you have some similar ideas!
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