After
reading both Landow,Deleuze and Guattari's articles I learned some very
interesting things about how, "hypertext transforms any document that has
more than one link in to a... directory document that can employ to orient
oneself and to decide where to go next," (37). This had me confused and I
struggled to understand what he meant at first. But once I realized that he was
stating how it’s up to the reader’s interpretation of that document and they
decide how to use that information, it shows how Landow really focuses on how
hypertext is a piece of a book. A text, book or literature that interlaces
together, he says how "Intertextuality shifts attention from the triad
constituted by author/ work/ tradition to another constituted by text/
discourse/ culture," (35). I took this to mean that the attention is no
longer on the author's work, but that the reader has their attention on the
text and the significance behind the text.
According
to Landow, "Hypertext is a fundamentally intertextual system, has the
capacity to emphasize intextuality in a way that page bound text in books
cannot," (35). This really helped me to better understand how accessible
it is to use links when reading a text instead of having hard cover books that
can easily be destroyed, it is better to not just protect the text by having
electronic e-readers or tablets, but it preserves the text as well. But, unlike
Landow who believes that hypertext is advancing with this generations coming of
new technology, Deleuze and Guattari's believe that, "a book is an
assemblage of this kind and s such is unattributible," (4). This had me
very interested because we know that books are made of paper which is created
out of trees, but unlike books who have transformed with technology, trees
remain the same. For example, when Deleuze and Guattari's state how, "The
tree is already the image of the world," I think this relates to what they
are saying about how, "The world has become chaos but the book remains the
image of the world," similar to how the tree is the image of the world,
because the book is the tree (7).
Landow says how "both rhizomes and
hypertext is closer to anarchy that to hierarchy," and how it can connect
any point to any other point. This relates to what Landow says about plateaus
interlacing or intertwining with rhizomes, "any, multiplicity connected to
other multiplicities by... stems in such a way as to form or extend a rhizome,”
it is the cause of a rhizome being mapped and not traced (39-41). However,
Deleuze and Guattari's state how, "The rhizomes itself assumes very
diverse forms..." (7). They believe
that rhizomes, "establish connections between semiotic chains,
organizations of power and circumstances relative to the arts, sciences and
social struggles," (7).
I really like how you noted that Landow's theory is more applicable to hypertexts while Deleuze and Guattari discuss these ideas in books. Also, the gap between the two are clearly bridged at the end, "rhizomes establish connections between semiotic chains." This is a very interesting perspective and refutes my post quite well actually. I think it is important to note that these theories are developed for different types of text.
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