Ridolfo and Rife seem to be primarily concerned with the
legality of using a picture of someone without their permission when it is not
that person's picture. If the picture is an "orphan work," meaning
no one knows who created it, it is usually
considered part of the commons and is able to be appropriated by whoever wants
to appropriate it. Some would consider the picture of Maggie to be an orphan
work since no one knows who took the photograph, but that line is blurred since
the photo is of Maggie and she did not give permission for the school to use
her picture. Maggie, however, does not actually have control over how the
picture is used because she was not the one who took it and thus, it is not her
picture despite being a picture of her.
A commons culture could be useful in ensuring creativity is
not stifled by copyright law. It prevents major corporations from owning
creative works that could potentially benefit society at large. Essentially,
commons culture would help smaller artists to have their work distributed and
to be able to use ideas that might otherwise have been copyrighted by major
corporations. However, commons culture could harm people like Maggie whose pictures
are take and appropriated/distributed without their permission.
If the average person cannot expect privacy while out in
public, anyone can take a picture of them and appropriate it in any way they
like, which could be damaging to someone's reputation and could be considered
an invasion of privacy. Maggie was in a public area (a commons) and therefore
could not expect privacy when her picture was taken (231). It is a reasonable
statement that if you are out in public, you have to expect that someone taking
your picture is a possibility. However, one might not expect a photo of them to
be taken out of context and used by a major university for advertisement
purposes. This could be damaging to one's ethos.
Maggie lost agency over her own image (233). It could be
considered an orphan work because it is unknown who really took the picture, so
the picture had a life of its own in a way. It was remixed and re-distributed
on the university's website and in pamphlets without Maggie getting any sort of
warning or credit. However, the school wasn't actually making money off the distribution
of Maggie's picture, so it was not illegal.
Creative Commons was designed for people to control how they
want their works to be appropriated by others (236). Creative Commons is meant
to fight the creativity stifling nature of modern copyright law. The example is
used of Disney taking public domain stories and turning them into copyrighted
material so that no one else can appropriate them legally (237). This is a
perfect example of how major corporations abuse copyright law and how commons
culture could serve to reverse this abuse. With commons culture, public domain works could not be made into any
one or any corporation's copyrighted property.
The film Good Copy Bad
Copy mentioned the idea of Creative Commons briefly. The site was described
as a tool for artists to mark their creativity with the freedoms they intend it
to carry. So basically people can put their creative works on Creative Commons
and decide how they want other people to appropriate and distribute their work
and in which ways they do not want their work appropriated. This is a great
concept, but it falls a little flat when it comes to orphan works where no one is
actually quite sure who created them.
"Creative commons licensing composes a commons with
clearly marked boundaries defined by those who implement these licenses in their
creations, and, subsequently, this defined commons offers artifacts that can be
appropriated infinitely by others," but it is difficult to discern
boundaries for commons outside of the creative commons licensing (239). Whether
Maggie's picture was actually a part of the commons and was free to be
appropriated by the university is a difficult decision to make, a decision I'm
not sure was ever actually made. Ridolfo and Rife argue that copyright can
function as a vehicle for strategic rhetorical use, and not simply as a
pejorative protection against public use (241). They tend to argue for a
commons culture, even though it could lead to people like Maggie losing
autonomy over images of their selves.
As Good Copy Bad Copy
mentioned, Creative commons is not necessarily against copyright. Copyright law
has just become so expansive that it inhibits creativity. When someone writes a
text book, for example, students do all sorts of things with their words. This
is what the creators of textbooks expect to happen to their creative work. Copyright
law protects text books from being completely copied and resold for profit, but
the texts can be used, reused, and shared in all kinds of ways. The idea of
creative commons is to apply the same idea to films, music, graphics, etc. using
the idea of creative commons, artists can be making money that they would not
have even made under traditional copyright law. However, it is a double edged
sword because images taken of people without their permission could end up in
the commons and be appropriated in ways they do not necessarily agree with.
-Kayla Goldstein
I had never thought of the Creative Commons License being attributed to one's physical being. It makes sense to apply it to the media arts as these are often remixed into various different texts, but the remixing of a person's image-especially without their permission-can be incredibly harming to their reputation and their emotions. The only thing I can see that would dispel incidents like this in the future is that many universities will include some type of media release form in the standard pack of info materials for incoming students. Luckily for Maggie, MSU did not use her image in a way that did impact her negatively, however the fallout from the incident likely did cause the incident some backlash.
ReplyDeleteThe question this brings me to is how well can a creative commons license, or any license, apply to someone's physical being? A piece of text created by a writer or musician did not exist before its created, but while we own our bodies, we are not responsible for their creation.